suspended me quite pleasantly and comfortably from my post on April 21st. Since I did not accept the suspension from office at the Synod, while the appeal against me and the congregation was being considered by the Synod, the Ministry believed it was justified in holding annex or rebel church services at the M.L. College on Maple Street! Hochstetter became the annex or rebel preacher by choice of this ministerial assembly!
Through a communiqué the entire Church Committee advised Hochstetter on April 28th against the continuation of ministerial practice and this rebel church service, whereby he had abandoned our church.*) However this was in vain!
Hochstetter, who had abandoned the church since April 14th, continued the church services with the Henning sect, i.e. the Ministerial gang. He became the driving force for the Ministerial gang. On May 7th he declared himself free from service to the church through the Christian trustees, whom he had himself dismissed; and the congregation approved this on the 13th of May.
This was declared a transgression on the part of the gang church ministry and the Hochstetter contingent while my suspension was supposedly holy and just! I (as pastor) continued to hold church services. Above all else we would not see the matter settled except through a summons to the Synod.
By the time of the assembly however, almost all the synods were already worked up and poisoned against me by letters and libelous notes from the gang church ministry and these will later be shown. Thus called before the assembled church committee and congregation because of my teachings and practices, I arrived on May 28th with 2 deputies.
I wished to answer the charges brought against me concerning doctrine and practice; on the 11th day I had the response prepared, even a little bit before; I wished to show what people had been saying about me, what rantings had been presented from the pulpit by my accuser, Hochstetter, in his so-called sermons - most of the preachers approached me with scorn and forebade the reading of my response; I was called a Papist, who had caused revolt in the church; others called me a Stephanist from whom the Grace of God had been withdrawn. Hochstetter cried: Pastor Grabau may be morally and physically incapable of writing his own sermons. The Free Synod did not allow me to bring forth Hochstetter's rantings from the pulpit, which I had already presented in February 1866.
They did not allow me to present the basis for my teachings in a prepared statement; they had no time after 11 days of deliberation over other miserable things having to do with exposed intrigues by which the Christian reader would be repulsed, as will be shown below.
I resigned from the Synod on that 11th day, the 7th of June, because of the common abuse and the gross oppression of Synodal freedom and the public slandering of my reputation. I departed from them with the congregation. The peace between the Synod and the Trustees of our Church was again broken amid this abuse and oppression on the 30th of May and the Trustees revoked Hochstetter's credentials since he had proven himself a slanderer of the pastor.
Perverted through a false hierarchical spirit, the Synod continued its session until the 14th of June. I in turn assembled with the 3 pastors and 4 deputies, who had withdrawn with me - we convened our Synodal session until June 13th.
II
The Church Committee in Buffalo and the Church Ministy
Confessional Stand against Power
March 12, 1866
On March 12th, before my departure, Chairman Wollaeger came to me and suggested I provide a statement to the effect that I did not hate Deacon Hochstetter! My answer: I'm deeply troubled by the man! Didn't you hear it yesterday how great his hate is for me in his words from the pulpit? Has the Missouri Free Thinker come? Answer: Yes, I didn't care much for the sermon!
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*)Already departed by April 14th without my knowledge
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